The science academy had attached itself to a side in the climate war. It was now not only identifying the basis on which the climate-related political institutions would be built – defining the defining issue – it was identifying the enemy of that process and engaging them in battle. But rather than cementing the foundations of these political institutions, the Royal Society had undermined them. The aggressive position it had assumed had shown that science is a corruptible institution. The claim was that the ‘deniers’ had particular motivations, and so produced bad science. But the Society’s position rested on the assumption that climate scientists were unimpeachably honest.
By the time the Society published Climate Change Controversies: A Simple Guide in 2007, it had polarised the climate debate into camps divided by simple, cartoonish categories: ‘scientists’ and ‘deniers’. One side was dispassionate, objective, and not motivated in the slightest by financial interests or political ideas; the other consisted of nothing less than scientific prostitutes peddling lies. But most of all, the Royal Society had created an expectation that science could produce unambiguous and instructive moral and political statements.
The events since winter 2009 have demonstrated that these standards and expectations were unrealistic. Science did not consist of pure, virtuous individuals, who were impartially and dispassionately informing the debate with unimpeachable evidence. . . .
Climate change has served as the encompassing environmental narrative. It was used to connect the human and natural worlds, and to provide a basis for many political institutions that, without a climate crisis, would simply lack legitimacy. The forcefulness with which claims about climate change were presented and their abstract nature made climate-centric politics ever less plausible. However, if players in the climate debate are beginning to sense the exhaustion of the climate issue, they are able simply to slide into the population debate.
The perspectives of environmentalism do not begin with science, but with the anti-human and unscientific premise of our dependence on the natural world. This outlook goes unchallenged because of a perception that environmentalism is a pragmatic solution to purely scientifically-defined problems, and a belief that it can be answered in purely scientific terms. This encourages a sense of passivity, a sense of ‘leave it to the experts’.
Climate change and Anthropogenic Global Warming are not important issues, either for environmental policy or for libertarian politics. They are post hoc rationalizations for The New Pantheism.